Empedocles and the Limits of Logos

With the organic mythology being the semantic and ontic transmuter, the signs of self-reference of the Agrigentian thinker when he refers to: «kouros», «kori», «shrub», «bird», and «fish», these signs, familiar to us, enclosed, self-contained presences, ontic and semantic units for the sheared dismembered stochastic discourse, now function as part of the recapture of the body of Empedocles’ discourse, firstly as morpho-clasmatic presences, almost at the same time as onto-clasmatic and of course as mega-onto-clasmatic presences, simultaneously as meaning-clasmatic presences and, finally, they function as signs of ontic and semantic over-fullness, that is as non-representational, ontic and semantic concentrations of the becoming of the Cosmos / non-representational, ontic and semantic condensations of the flow of the becoming of the Cosmos; of the evolution of the Cosmos, whose ontic and at the same time semantic presence, with its gravity, its range and -consequently- the power it possesses, erupts to us as a cluster or is diffused towards us as a density, through these very same signs -we repeat- the ontic and semantic over-fullness.